Indigenous Peoples & Boarding Schools

A brief history of the Pueblo Revolt. (2020, August 6). Indian Pueblo Cultural Center. https://indianpueblo.org/a-brief-history-of-the-pueblo-revolt/

Antique Native American pottery jar, San Ildefonso Pueblo, 19th century. (n.d.). 1stDibs. https://www.1stdibs.com/furniture/folk-art/ceramics/antique-native-american-pottery-jar-san-ildefonso-pueblo-19th-century/id-f_5076973/

Benson, B. (2015, May 28). Native American beliefs about time and death. SevenPonds Blog. https://blog.sevenponds.com/cultural-perspectives/native-american-beliefs-about-time-and-death

Big idea: Confronting the legacy of Indian boarding schools – Kansas story. (n.d.). Humanities Kansas. https://www.humanitieskansas.org/get-involved/kansas-stories/the-big-idea/big-idea-confronting-the-legacy-of-indian-boarding-schools

Booth, T. (2009). Cheaper than bullets: American Indian boarding schools and assimilation policy, 1890–1930. NAS 2009 Proceedings. https://www.se.edu/native-american/wp-content/uploads/sites/49/2019/09/NAS-2009-Proceedings-Booth.pdf

Carlisle Indian School Digital Resource Center. (n.d.). Carlisle Indian School. https://carlisleindian.dickinson.edu/

Chapter 3: Boarding schools | Native words, Native warriors. (n.d.). Smithsonian National Museum of the American Indian. https://americanindian.si.edu/nk360/code-talkers/boarding-schools

Contributor, C.-S. G., & Capital-Star, P. (2021, August 13). How Native students fought back against abuse, assimilation at Carlisle boarding school. Pennsylvania Capital-Star. https://www.penncapital-star.com/commentary/how-native-students-fought-back-against-abuse-assimilation-at-carlisle-boarding-school-opinion/

Creation stories – Potawatomi. (n.d.). Railsback Earth Science. http://railsback.org/CS/CSPotawatomi.html

Editors, History.com. (n.d.). American Indian wars: Timeline. History.com. https://www.history.com/topics/colonial-america/american-indian-wars-timeline

Four directions. (n.d.). CPN Cultural Heritage Center. https://www.potawatomiheritage.com/encyclopedia/four-directions/

Gold, Native Americans, and the “beef issue.” (n.d.). NebraskaStudies.org. https://nebraskastudies.org/en/1850-1874/beef-moves-to-nebraska/gold-native-americans-and-the-beef-issue/

Hopkins, J. (2005, April 12). A look at Indian time. Indian Country Today. https://ictnews.org/archive/a-look-at-indian-time

Hopkins, R. (2025, April 12). Sexual trauma: One legacy of the boarding school era. Indian Country Today.

Juneau, S. (n.d.). History and foundation of American Indian education. Montana Office of Public Instruction. https://opi.mt.gov/Portals/182/Page%20Files/Indian%20Education/Indian%20Education%20101/History_FoundationAmindianEd.pdf

Kill the Indian, save the man. (2009, Spring). Pennsylvania Center for the Book. https://pabook.libraries.psu.edu/literary-cultural-heritage-map-pa/feature-articles/kill-indian-save-man

Knotted cord. (n.d.). Indian Pueblo Cultural Center. https://indianpueblo.org/revolt/knotted-cord/

McElwain, T. (1987). Seneca Iroquois concepts of time. The Canadian Journal of Native Studies, 7(2), 267–277.

Native America Today. (2017, December 14). Smudging with sweetgrass will make you happy. https://nativeamericatoday.com/smudging-with-sweetgrass-will-make-you-happy/

Office, C. P. I. (2015, March 24). Incorporating Potawatomi culture into everyday life. Potawatomi.org. https://www.potawatomi.org/blog/2015/03/24/incorporating-potawatomi-culture-into-every-day/

O’Gara, G. (n.d.). Home from school: The children of Carlisle [Audio recording]. PBS Independent Lens. https://www.pbs.org/independentlens/documentaries/home-from-school-the-children-of-carlisle/

Parsons, E. C. (1929). Ritual parallels in Pueblo and Plains cultures, with a special reference to the Pawnee. American Anthropologist, 31(4), 642–654. https://doi.org/10.1525/aa.1929.31.4.02a00050

Robbins, W. J. (n.d.). Some aspects of Pueblo Indian religion. The Harvard Theological Review, 34(1), 25–47. https://www.jstor.org/stable/1508196

Robinson, T. (2017, September 15). 5 stealth Native American skills that no one else has mastered. Off the Grid News. https://www.offthegridnews.com/extreme-survival/5-stealth-native-american-skills-that-no-one-else-has-mastered/

Taylor, M. F. (2021). Plains Indians on the New Mexico–Colorado border: The last phase, 1870–1876. New Mexico Historical Review, 46(4), 315–336. https://digitalrepository.unm.edu/cgi/viewcontent.cgi?article=2352&context=nmhr

Zavada, M. S. (1990). A Mexican curandera in Arizona. CALS Publications Archive. University of Arizona.

STEM Connection: Indigenous Knowledge Systems, Environmental Science & Health

This collection of sources reveals how Indigenous ways of knowing represent rich, place-based STEM systems often overlooked by Western curricula. Educators can use this material to guide students in exploring intersections between traditional ecological knowledge (TEK), environmental stewardship, and resilience through health practices.

Environmental Science & Sustainability: Indigenous teachings related to the Four Directions, land use, and communal farming (e.g., the “beef issue” in Nebraska Studies) offer profound insights into resource management, drought adaptation, and inter-species balance. Students can explore how seasonal calendars, ceremonies, and land stewardship reflect systems thinking and ecological modeling. Contrast Indigenous resource cycles with Western economic approaches to land, asking students to consider whose methods were more sustainable—and why.

Health & Trauma Science: The boarding school era’s legacy includes physical, emotional, and generational trauma. Educators can lead discussions on the biological impacts of sustained trauma, loss of language, and cultural disruption—introducing neuroscience, public health, and epigenetics. Pairing this with healing practices like smudging, storytelling, and curanderismo (folk healing), students can compare holistic approaches to modern medical practices, fostering cultural competence in future health professionals.

Mathematics & Astronomy: Indigenous timekeeping systems (e.g., “Indian Time” and Seneca concepts of cyclical time) encourage investigation into alternative systems of measurement, lunar and solar calendars, and observational astronomy. Students might build traditional timekeeping models or analyze the mathematical logic embedded in ritual cycles, star maps, or seasonal migration routes.

Engineering & Architecture: Pueblo dwellings and ceremonial sites (like kivas) reveal structural ingenuity that reflects thermal efficiency, solar alignment, and communal design. Students can design models of traditional dwellings and evaluate their environmental performance using modern tools.

This unit empowers teachers to show that Indigenous knowledge is not just cultural—it’s scientific, resilient, and essential to an honest understanding of America’s past and future.